By – John W. Hoyum

A kind of revisionist history has come to surround the issue of “radical Lutheranism,” taking aim especially at the theology of Gerhard Forde. Forde’s work has been particularly notable in recent years for his interpretation of Luther’s law-gospel distinction, the theology of the cross, and the relevance of proclamation for Christian theology. Unfortunately, Forde’s contribution has become a symbol of encroaching liberalism in confessional Lutheran circles. Yet this narrative of blaming Forde isn’t quite accurate. An examination of the origins of “radical Lutheranism” and the details of Forde’s own background will, I hope, help to set the record straight.

It was only the second drink. Sloshing spinning slivers of silvery ice. Two pieces swimming just beneath the surface. Swirling around in synchrony glassed in an endless circle. A tiny shake from his fingers almighty kept them timelessly turning around each other. They crash into each other from time to time, bludgeon themselves against the invisible crystal wall to freedom, and then float lonely, smaller, melted a bit more than before. Drinking in their drift to nowhere, he watched them waste away. Water in the whiskey.