“We are not discussing what we can do through God’s working but what we can do of ourselves; that is to say, whether, created as we are out of nothing, we do or attempt to do anything under the general motion of omnipotence to prepare ourselves for the new creation of the Spirit. Here an answer should have been given, instead of changing the subject. For the answer we give is this:  Before man is created and is a man, he neither does not attempts to do anything toward becoming a creature, and after he is created he neither does nor attempts to do anything toward remaining a creature, but both of these things are does by the sole will of the omnipotent power and goodness of God, who creates and preserves us without our help; but he does not work in us without us, because it is for this he has created and preserved us, that he might work in us and we might cooperate with him, whether outside his Kingdom through his general omnipotence, or inside his Kingdom by the special virtue of his Spirit.  In just the same way (our answer continues), before man is changed into a new creature of the Kingdom of the Spirit, he does nothing and attempts nothing to prepare himself for this renewal and this Kingdom, and when he has been recreated he does nothing and attempts nothing toward remaining in this Kingdom, but the Spirit alone does both of these things in us, recreating us without us and preserving us without our help in our recreated state, as also James says: ‘Of his own will he brought us forth by the word of his power, that we might be a beginning of his creature’ [James 1:18] – speaking of the renewed creature. But he does not work without us, because it is for this very thing he has recreated and preserves us, that he might work in us and we might cooperate with him. Thus it is through us he preaches, shows mercy to the poor, comforts the afflicted. But what is attributed to free choice in all this? Or rather, what is there left for it but nothing? And really nothing!”
– Martin Luther, “The Bondage of the Will” (242-243)
As Luther takes up the topic of divine grace and human cooperation he makes a bold assertion about man’s freedom in the matter. What do you make of Luther’s estimation about free choice?
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