By Joel A. Hess – I still remember visiting Mary. She was in the memory ward at Samaritas […]
By Paul Koch – Today in the church year we turn our attention to the transfiguration of our […]
By Joel A. Hess – I have certainly enjoyed a good laugh or two watching so many preachers […]
By Paul Koch – Well happy St. Valentine’s Day, my friends! Today is a day for matters of […]
By Paul Koch –
There is something fascinating and beautiful, even poetic, about a well-set table. When you enter into a room and the table has more glasses, plates, and silverware than seem necessary for a single meal, you know you are getting ready for something special, something beyond the usual. It is no longer just about eating; it is about an experience, about conversation, laughter, and fellowship. There is a ritual to the whole event as well, movements that all the guests will go through as they create memories that evening. There is love, I think, encapsulated in the abundance. In the courses and the wines, the cloth napkins and the dessert forks, there is graciousness and kindness.
By Cindy Koch –
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. (John 1:1-5)
By Paul Koch –
At its core, the Christian faith is offensive. That’s not to say it’s crass or rude, though I suppose it could be. Rather, it is decidedly at odds with the ebb and flow of the ways of the world. Though we may like to play nice, to try and act just like everyone else, the truth is, to repent and believe the good news of Jesus Christ is to offend much that is held sacred by our world. We can’t just get along with everyone else, to confess that we believe one particular thing is to say the we reject those things that are in opposition to such a confession. And the things that you confess have plenty of opposition. To confess that there is no other name under heaven by which men are saved is to say that those who look to other gods for comfort and security and salvation are on a fool’s errand, it also means that those who would have you find security in your own wisdom or strength or good works are to be rejected. To confess salvation in Christ alone is a narrow and offensive thing.