By Tim Winterstein

What’s more terrifying: the things outside the walls that you cannot see or the things inside the walls that you may not fully understand? And so the question is begged: What comes at night? I had wanted to see It Comes At Night as soon as I found out that the writer/director was Trey Edward Shults, who made one of the best films of 2015, Krisha (which is magnificent and terrifying in its own way as an examination of family and mental illness). 

By Tim Winterstein

[NECESSARY SPOILERS AHEAD]

A few years ago, I did the funeral for my grandmother in a small town in eastern Oregon. My grandfather (who had died a couple years prior) and she had lived in this town for many years, and I had visited them there both as a child and then later when I was married with my own family. But what struck me about doing my grandmother’s funeral was that, with her, my last physical connection to that little town died. I could visit on vacation, as I would anywhere else. But there was no familial reason to return there again.

By Tim Winterstein

I’m not going to lie; there’s a little bit of hipster in me. It’s much harder for me to get enthusiastic about movies or music that other people recommend to me, except for a couple of people. I like to be the one who recommends things. I know that’s a fault, but there it is. This is especially true of those things that win at major award shows, such as the Academy Awards. I still haven’t seen Spotlight, though it’s on my list, and I kept putting off seeing Moonlight until last night.

By Tim Winterstein

It will always be my favorite example of Hollywood missing the point entirely: the 1999 remake/reimagining of Graham Greene’s novel The End of the Affair. The End of the Affair was one of my favorite novels that I read while I was in college. So, when I first heard that the movie had come out with Julianne Moore, Ralph Fiennes, and Stephen Rea, I was excited to see how Greene’s vision translated to film.

By Tim Winterstein

One of my favorite lines from any song is “Every moment is a red light/a red light you just run” (“Puttin’ Out Fires,” Bill Mallonee [Vigilantes of Love]). It highlights the futility of trying to undo something that is in the past. As we feel the burden or the guilt of some action in the past, especially actions that we cannot undo, we constantly seek to atone for the action and justify ourselves. It’s a natural reaction on our part to want to make right what we’ve done wrong. But how can those wrongs in the past ever be made right? They’re over and done with, and yet we’re not free of them.

By Tim Winterstein

This contains spoilers (of a 2005 film), so you may want to watch first and read after.

I had to wait until the end to see if it was worth it, but the answer is an unequivocal yes to L’Enfant (The Child).

I found it on Image Journal‘s “The Arts and Faith Top 100 Films,” which also brought Ordet to my attention. This is the first film by Luc and Jean-Pierre Dardenne I’ve watched, but the others are now on my list.

By Tim Winterstein

If The Godfather did not exist, my list of favorite movies would probably begin with The Apostle. It’s certainly the movie I have watched most. Robert Duvall is brilliant and complicated. For a long time after, I couldn’t watch him in any other role without thinking of the Apostle E.F. because he embodies the character so fully. Farrah Fawcett as Jessie and June Carter Cash as Mrs. Dewey are perfect as Sonny’s estranged wife and mother, respectively. Even minor roles are nicely cast with Billy Bob Thornton, Walton Goggins, and John Beasley (who happens to be a Lutheran).

By Tim Winterstein

How do minds change? We tend to assume that if only we can present our opinions in the right way, and if the other person would simply be reasonable, then our rational opinions would surely change their rational minds. Those assumptions lead us to the conclusion that if I present my opinion and the other person doesn’t change his or her mind, then that person must be unreasonable or something worse. Who wouldn’t be willing to change his or her mind when confronted with the excellent and reasonable arguments I present, about which I am already convinced? So, disagreement has become not a sign of a rational, contingent opinion held in good faith, but a sign of a disease or poison that must be eradicated in order for reason and justice to prevail. That’s not a good recipe for civil discussion.

By Tim Winterstein

Warning: Spoilers! If you haven’t seen the film and plan to, you may want to postpone reading this until afterward.

In light of last week’s post, I hesitate to make too much out of my movie of the week, War for the Planet of the Apes. That is to say, you need find nothing particularly meaningful in the movie to enjoy it. Not only is it a great conclusion to Rise and Dawn, War is certainly the best of the three films. The story is complex and well-paced. In the few scenes where the story slows and feels like it might get bogged down, it is saved by raw emotion or humor (such as Steve Zahn’s Bad Ape). The CGI on the apes is astoundingly good, particularly with Caesar and Maurice. There’s nothing mechanical or unrealistic about them.

By Tim Winterstein

Here’s one for a long and ongoing conversation. Ordet is a 1955 Danish film (and 1956 Golden Globe Award winner for Best Foreign Language Film) about a family living in a small town in Jutland, where the division between the organized state church and a conversionist sect becomes the catalyst for everyone’s crisis of faith. This is a hard film to watch for people (like me) who have been inoculated to older (purer?) cinema by technological advances, high production values, fast pacing, and color.

By Tim Winterstein

On my last post, John Joseph Flanagan (who must have been a 19th-century Irish priest in a former life—no, I do not really believe in reincarnation) commented,

“I think you should consider filling your mind and exposing your eyes to more uplifting entertainment than horror movies and stories about zombies. After awhile in the cesspool of life, one can become really quite soiled you know. And if you just happen to be a Christian or at least profess to follow Jesus, you might consider the choices you make as indicative of your character and the virtues you embrace. ‘Guard your heart,’ the Bible tells us. Even Christian liberty can be abused, and to open yourself to the garbage you write about will surely lead to a dark path indeed, and away from the faith and far away from your Lord.”

By Tim Winterstein

I want documentaries to document. I want tension between viewpoints, in the progression of the story, and between the filmmakers and subjects. Propaganda may be interesting for any number of reasons, but not because of its tension. It has a single-minded purpose and a tunnel-vision perspective. It consciously excludes anything that argues against the obvious purpose. But human beings and the events they observe are complicated. So, if there’s no tension, I’m not interested. And I appreciate it when documentaries can document that tension without turning into propaganda.