By Jeff Pulse

The Old Testament text for January 28, 2018, the fourth Sunday of the Epiphany, is from the last book of the Torah, Deuteronomy. The text is Deuteronomy 18:15-20, and we hear Moses addressing the people of Israel and giving them the promise that the LORD will raise up a prophet LIKE HIM from the people. At first, this does not seem to bear much comment, but as we read further into Deuteronomy, we see in chapter 34: 10-12 words that seem contradictory to the words of our text. Chapter 34 says there has not arisen a prophet like Moses who knew the LORD face to face and spoke to Him mouth to mouth.

By Jeff Pulse

The Old Testament text for this Sunday, December 10, 2017, is from the book of the prophet Isaiah. The text is Isaiah 40:1-11, which constitutes the beginning of an entirely new section of the prophet’s writings. This section encompasses chapters 40-55 of Isaiah, a section most known for the Suffering Servant prophecies. Most scholars today would agree with the unity of Isaiah, and they would agree that this section speaks to the Babylonian exile. However, conservative Lutherans would also say that these chapters are also eschatological and point to the salvation which will be purchased by the “Suffering Servant” at His first coming and completed at His second Advent. As R. Lessing writes, “Within the book of Isaiah, chapters 40-55 present prophetic instruction concerning the realization of Yahweh’s worldwide plan of salvation. He has heard the cry of His people, and these chapters intend to get them ready for the new exodus so they can come home to Zion.”

By Paul Koch

“Truly, you are a God who hides himself, O God of Israel, the Savior.” (Isaiah 45:15)

Commenting on this verse, Luther wrote, “These are the words of the prophet, who had already predicted these words of consolation. Now he is snatched into a trance of the Word of God, as if to say, ‘Dear God, how strangely you deal with us!’ It is a matter beyond comprehension to which reason cannot attain.” In one breath, the prophet praises God as a God who hides and then proclaims him as the one revealed to be the God of Israel and our Savior.

By Joel A. Hess

Often times, my Roman Catholic friends enjoy mocking my reformation allegiances by pointing out all the different denominations. “Luther did that!” they quip.  Perhaps the major criticism of the reformers from the Roman side is their introduction of individual interpretation over and against the official Church interpretation. Of course, if one were to actually read the confessions, there is no support of every man for himself interpretation. Also, having an official magisterium does not guarantee unity of teaching. There are as many ‘little’ church bodies within the Roman community as there are among protestants.

By Cindy Koch

Opening my front door, I saw a man and woman smiling enthusiastically. “Hi, can I share a few Bible verses with you today?” she said flipping through a well-worn floppy book. I politely consented. “Who can get enough of God’s word?” I thought. After pointing out some nice words about our happy eternity, she said, “Now I sure you are familiar with praying to God as Father, but have you prayed to God the Mother?”

By Graham Glover

Like many others, I am at a loss in trying to figure out Pope Francis. (For those of you Lutherans reading this that loathe the papacy, move along, there’s nothing to see here…)

Honestly, I can’t figure out if Francis is a theological genius or someone who just might turn the Vatican and its curia upside down – or perhaps even sow the seeds that will ultimately destroy it.